北美留學生作業代寫 路德的教義

北美网课代修领导者,留学生作业代写|Essay代写|英文论文代写等路德的教義的內容不能被忽視,當考慮到他的普及的原因,但普通基督徒能夠理解大量的高度智能和復雜的教義是相對有限的。路德的著作晦澀難懂,使俗人無法理解他的大部分教義。然而,他的作品只有在他們的要求下才得以復制。95篇論文迅速抓住了德國各地學者的注意力。這種學術關注導致人文主義者分析他的作品。馬丁·路德對《索拉經》的強調和羅馬天主教會的腐敗是小冊子制作的主要主題。1520年路德出版的《論基督徒的自由》一書中包含的教義,開啟了關于《索拉經》的著作。這項工作強調了因信稱義的重要性。路德重新解釋了羅馬書1章17節的一段話,這段話說:“神的義因信得顯明,是本于信。”“[4]路德的解釋是,神只稱那些有信心的人為義,或稱他們為義,“所以很明顯,正如一個人的生命和義只需要神的話一樣,他也只是因信稱義,并不是因任何行為稱義。路德的稱義教義消除了中世紀晚期圣禮體系的必要性——在改革后的教義中沒有罪惡循環、圣禮懺悔、祭司專制主義和儀式懺悔的位置,這些自13世紀以來就定義了人們的生活。[6]該教義對教會是一個強大的威脅,因為它使人們擺脫了對罪的焦慮,并提供了救贖的保證,盡管罪。以前,教會壟斷了救贖,但現在,通過信仰和圣經,人們可以在教堂之外獲得救贖,或者至少不必求助于贖罪券(這將需要大量的外行年收入)、朝圣或虔誠的行為。這種與天主教教義的徹底分離為俗人提供了一個從天主教中分離出來并成為路德教信徒的堅實理由。皈依不同的宗教是一個重大的決定,這需要一個人對自己的選擇有信心,并相信皈依會改善他們目前的境況。路德解釋了為什么他的義的教義是重要的,從兩個王國的教義來源。

北美留學生作業代寫 路德的教義

北美网课代修领导者,留学生作业代写|Essay代写|英文论文代写等The content of Luther’s doctrines cannot be overlooked when considering the cause of his popularity however the extent to which the average Christian could understand the large volume of highly intellectual and complex doctrines is relatively limited. The inaccessibility of Luther’s work made a large proportion of his doctrine incomprehensible to the laity. However, the reproduction of his works was only made possible by their demand. The 95 theses swiftly grasped the attention of academics across German lands. This academic attention led to Humanists analysing his works. Martin Luther’s emphasis on sola scripture and the corruption of the Roman Catholic Church were the key motifs for the production of pamphlets. The work published by Luther in 1520, On the Liberty of a Christian contained doctrine which started the works on sola scripture. This work emphasised the importance of Justification by Faith. Luther reinterpreted a text from Romans 1:17, which stated that ‘the righteousness of God is revealed through faith for faith, “he who through faith is righteous shall live.”[4] Luther interpreted this to mean that God only justified, or made righteous, those who had faith, ‘Therefore it is clear that, as the soul needs only the Word of God for its life and righteousness, so it is justified by faith alone and not by any works’[5]. Luther’s doctrine of justification removed the need for the late medieval system of sacraments – there was no place in the reformed teaching for the cycle of sin, sacramental confession, priestly absolutism and ritual penance which had defined the lives of the people since the thirteenth century.[6] The doctrine was a powerful threat to the Church as it allowed the people to rid themselves of anxiety over sin and provided the assurance of salvation despite sin. Previously the Church had a monopoly over salvation but now, through faith and scripture, people could achieve salvation outside of the Church, or at least not have to resort to indulgences (which would require a large chunk of a laymen’s annual income), pilgrimages or acts of piety. This radical split from Catholic doctrine provided the laity with a solid reason to separate themselves from Catholicism and become a follower of Lutheranism. To convert to a different religion was a huge decision, which required a person to be certain of their choice and to believe that the conversion would improve their current circumstances. Luther explains why his doctrine on Justification is important, in a source from the Doctrine of the Two Kingdoms.